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The interview with Jack DeJohnette didn’t begin smoothly. It was the summer of 2000, as DeJohnette had come to London for a series of concerts with Keith Jarrett’s Standards Trio. Referring to him in my initial question as a “drummer” seemed logical, but DeJohnette resisted being pigeonholed and responded sharply: “I’m a complete musician.” A few days later, sitting in the Royal Festival Hall observing the Standards Trio, an instance of transcendent magic thrilled me as Jarrett sustained a long sequence of repeated notes high on the piano and DeJohnette powered the music forwards with a labyrinthian drum solo as melodically exploratory as anything Jarrett had played. Complete musician indeed.

“The concept of spontaneous creation,” DeJohnette explained, “is tied up in the very essence of being. We don’t expect our life to evolve without transformation and we never know what’s round the corner – why should music be any different?”

He went on to clarify that every component of his percussion setup he viewed as a musical being “in its own right.” He crafted and adjusted his cymbals according to his personal standards. Mix the sound of cymbals with the drums and then “your approach becomes melodic on the kit,” he added. The sounds inside DeJohnette’s head were never limited by the conventions of drum technique. He was also a pianist of considerable merit – who released a solo piano album, Return, in 2016 – and each aspect of his musicianship was consistently evident continuously, before his death at the age of 83.

An Unmatched Energy in Musical Expression

Numerous percussionists adjust their equipment to a custom setup, but DeJohnette’s playing radiated a vitality that was entirely his own. Listening to his performance on “What I Say” from Miles Davis’s album Live-Evil is to marvel at apparently superhuman drive as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s groundbreaking Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a meeting of mighty musical minds. His drums rooted What I Say deep in the Earth and allowed Davis, and later saxophonist Wayne Shorter, ample room to explore, while DeJohnette filled his performance with rattling rhythmic asides – maintaining an ongoing dialogue with the other musicians.

Early Innovations and Artistic Independence

His own 1968 first record, The DeJohnette Complex, immediately proposed that his was a voice intimately connected with a jazz scene exploding in a thousand directions around him, while he remained doggedly independent. The pieces DeJohnette wrote for his album were harmonically ornate and embodied a fusion vibe while also sometimes drifting into free-form improvisation. He included his own playing melodica, and his rustic tune creations took flight.

The DeJohnette Complex revealed that DeJohnette’s aesthetic was truly multifaceted and, following his departure from Davis’s group, he was signed to ECM Records. In 1976 he released Untitled, a hectic quintet album, but also Pictures in which he played piano, drums and organ, and duetted on some tracks with guitarist John Abercrombie, an album that was minimalist and stripped-down in contrast to Untitled.

Iconic Partnerships and Key Albums

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, became a landmark moment for both musicians, and a much-loved classic too. Surman and DeJohnette performed on their primary tools while also adding electronic elements, subsuming their own identities inside richly arranged compositions of natural themes. Another essential album was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles mirroring the primal energy expressed through the music. Listening to that album around the time of its release, I was reminded of an previous experience with DeJohnette, when I heard his group Special Edition play in Leeds during the late 1980s. This performance was in no hurry to establish its space, as ambient, slow-burn forms gradually telescoped towards percussive climaxes.

Philosophical Insights on Art and Existence

Talking to DeJohnette much later, these ideas of pushing structural boundaries became clearer. He told me how he loved playing those funk figurations with Davis because “I could immerse in rhythms and allow them to envelop me,” but also mentioned his aim to create broader auditory landscapes, always open-ended and therefore healthy for the brain. He complained about the “predictable limits” of pop music with its recurring motifs. “With improvisation, though,” he said, “you’re open to a complete spectrum of options. People are capable of very creative but only seem to tap into their potential when there is a major earthquake. But if people were more conscious of our place within nature, ceased harming the planet and restored balance, we would have a better world and community.”

No question that DeJohnette heard his music as modelling those idealist aspirations. “Art is the spiritual equivalent of that purification, which is transmitted as vitality – and all artists must tap into that source.”